Tag: cultural heritage

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Community Vietnamese

Celebrating Tết: Embracing Vietnam’s Unique Lunar New Year Traditions Beyond the Chinese Festival

The Lunar New Year, or Tết Nguyên Đán, holds a particularly special place in the heart of Vietnamese culture, reflecting traditions and customs that have been shaped by Vietnam’s rich history, which spans 4000 to 7000 years. This deep historical context underscores the unique evolution of Tết in Vietnam, distinguishing it from similar celebrations in other countries. Vietnam’s history, characterized by its resilience, diversity, and rich cultural heritage, has seen the development of its own distinct identity, which is vividly expressed through Tết.

From as early as the Phung Nguyen culture (around 2000-1400 BCE), which marks one of the beginnings of Vietnam’s civilization, the Vietnamese people have cultivated a deep connection with agriculture, community, and the cycles of nature. This connection is beautifully manifested in the Lunar New Year celebrations, where the end of the harvest season and the beginning of a new year are celebrated with joy, hope, and reverence for ancestors. The ancient Vietnamese, living in a society deeply rooted in agricultural and familial values, used the lunar calendar to organize their lives around the seasons and farming cycles, laying the groundwork for what would become Tết.

As Vietnam’s history unfolded over millennia, through periods of independence, dynastic rule, and external influences, the celebration of Tết evolved to incorporate various cultural elements and rituals. However, the essence of Tết as a time for family reunions, honoring ancestors, and welcoming the new year with optimism and festivities remained constant. The traditions such as the preparation of Bánh Chưng and Bánh Tét, the careful selection of the first visitor to ensure good luck, and the vibrant displays of flowers and decorations, are all reflective of Vietnam’s agricultural roots and the socio-cultural dynamics that have shaped its history.

Tết is thus not merely an adoption of the Lunar New Year from neighboring cultures but a celebration deeply ingrained in Vietnam’s own historical development. It is a testament to the enduring spirit of the Vietnamese people, their respect for tradition, and their celebration of life’s cyclical nature. The history of Vietnam, from its early agricultural societies to its modern incarnation, is mirrored in the celebration of Tết, making it a uniquely Vietnamese festival that honors the country’s ancient past and its continuous journey through time.

PS: It’s essential to recognize that the origination of the Lunar New Year extends beyond any single culture or country’s traditions. This celebration, deeply rooted in ancient human civilization, reflects the universal practice of using lunar cycles to measure time, an approach that predates written history and spans across continents. While the Lunar New Year is widely recognized and often associated with the Chinese New Year due to the extensive scale and rich customs of the celebration in China, its origins are not confined to China alone.

The basis of the Lunar New Year can be traced back to various ancient cultures around the world, each of which observed the moon’s phases and developed their own lunar calendars and festivals:

  • Mesopotamia: Considered one of the cradles of civilization, ancient Mesopotamians used a lunar calendar system as early as the 3rd millennium BCE.
  • Ancient Egypt: Initially utilized a lunar calendar before transitioning to a solar calendar, the ancient Egyptians also recognized the significance of the lunar cycle in their religious and cultural practices.
  • China: Developed a sophisticated lunar calendar that has influenced many Asian cultures. The Chinese Lunar New Year, with its zodiac system and rituals, is a prominent celebration but is a part of a broader tradition that encompasses various cultures.
  • India: The Hindu calendar is a lunisolar calendar with deep historical roots, reflecting the importance of both lunar and solar cycles in traditional festivals and rituals.
  • Islamic World: The Islamic, or Hijri, calendar is a purely lunar calendar, used to determine the dates of Islamic holidays, including Ramadan, based on the sighting of the moon.

Each country and culture that observes the Lunar New Year has adapted the celebration to fit their unique historical, cultural, and social contexts. For instance, Vietnam’s Tết, Korea’s Seollal, and Mongolia’s Tsagaan Sar are all variations of the Lunar New Year celebration, each with distinct customs, foods, and rituals that reflect their national identity and cultural heritage.

This diversity in celebration underscores the Lunar New Year’s rich tapestry of human culture, a testament to the shared yet distinct ways communities across the world have observed the passage of time and the cycles of life. The universal nature of lunar observation highlights our common humanity, reminding us of the ancient roots that connect us across cultures and continents.

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Community Self-Improve

Embracing the True Essence of Work: Insights from Di Tran on the Lunar New Year 2024

On the auspicious occasion of Tết, the Vietnamese Lunar New Year celebrated on February 10, 2024, Di Tran, a prolific small business owner, author, and advocate for human connection and cultural roots in the USA, offers a profound reflection on the intrinsic value of work. His thoughts, deeply rooted in appreciation for origin, history, and human-to-human connections, resonate with a timeless truth: the ability, opportunity, and willingness to work transcend mere financial gain. They embody a divine gift that enables individuals to contribute to society, discover their self-worth, and find genuine happiness in life.

Di Tran’s perspective is not just philosophical; it is lived. Today, he cherishes the unique opportunity to work alongside his mother, a vibrant and passionate septuagenarian who, even in her 70s, exudes an indefatigable spirit. Her dedication to her craft and her customers, many of whom have become like family over 20+ years of loyal patronage, exemplifies a deep-seated passion for work that goes beyond the conventional. Her ability to engage in lively discussions about ideas and art, while serving each customer with the care and attention they would receive from a loved one, highlights the human aspect of business that Di Tran holds dear.

This mother-son duo’s approach to work is emblematic of a broader ethos that sees labor not as a burden, but as a form of worship and a path to fulfillment. Their daily hustle, characterized by creativity, passion, and an unwavering commitment to their community, illustrates the profound connection between work, happiness, and the human spirit. For Di Tran and his mother, work is an expression of love—a way to serve and connect with others, to acknowledge their humanity, and to weave a tapestry of relationships that enriches both their lives and those of their customers.

As Di Tran works quietly alongside his mother, he is moved to gratitude for this opportunity to collaborate, create, and contribute. His reflections on this day are a powerful reminder of the beauty inherent in the ability to work. “God is beautiful, and we thank God that we can work and never stop working,” Di Tran muses, his words a testament to the deep sense of purpose and joy derived from his labor. His gratitude extends to the United States and its people, whose embrace of diversity and opportunity has allowed him and countless others to pursue their dreams and find fulfillment in their work.

In sharing his thoughts during the Tết celebrations, Di Tran not only pays homage to his cultural heritage and familial bonds but also offers a universal message of hope and inspiration. His story is a reminder that work, when embraced as an opportunity to contribute, connect, and create, becomes a source of happiness and fulfillment far surpassing the material rewards it may bring. It is a call to recognize the sacredness of labor and to approach our work with the same passion, creativity, and gratitude that Di Tran and his mother exemplify daily.

As we celebrate the Lunar New Year, let us reflect on the true value of work and its role in our lives. May we all find the same joy in our endeavors, the same sense of purpose in our contributions, and the same deep connection to our fellow humans that Di Tran celebrates. In doing so, we not only honor the legacy of those who have paved the way but also forge a path toward a more fulfilling, connected, and joyful life.

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Community

The Heartwarming Tradition of Bánh Trưng and Bánh Tét at Saint John Vianney in Louisville, Kentucky

In the heart of Louisville, Kentucky, amidst the chilly embrace of winter, a warm and vibrant tradition flourishes, echoing the rich cultural heritage of Vietnam. This tradition centers around “Bánh Trưng” and “Bánh Tét,” two quintessential Vietnamese dishes that symbolize the essence of Tết, the Lunar New Year celebration. Far from their tropical homeland, the Vietnamese community at Saint John Vianney, a Catholic Church with a significant Vietnamese congregation led by Father Anthony Chinh Ngo, keeps this tradition alive with love, dedication, and a deep sense of community.

The Tradition of Bánh Trưng and Bánh Tét

Bánh Trưng and Bánh Tét are more than just food; they are embodiments of Vietnamese culture and history. Bánh Trưng, a square-shaped glutinous rice cake, symbolizes the Earth, while Bánh Tét, its cylindrical counterpart, represents the moon. Both are meticulously wrapped in banana leaves and filled with mung beans and pork, requiring hours of preparation and cooking. These culinary delights date back thousands of years, linked to the legend of Lang Liêu, a prince who offered them to his father, the King, as a symbol of his respect and filial piety.

A Bridge Between Cultures

In Louisville, Kentucky, the making of Bánh Trưng and Bánh Tét has become more than a culinary endeavor; it’s a bridge connecting generations and cultures. At Saint John Vianney, this tradition is not only preserved but celebrated with enthusiasm and love. The elders in the community, often grandparents, gather together to share their knowledge and skills with younger generations, ensuring that this precious cultural heritage is not lost in the snows of Kentucky but thrives in the hearts of the Vietnamese diaspora.

A Labor of Love and Community Spirit

The preparation of Bánh Trưng and Bánh Tét for Tết at Saint John Vianney is a labor of love and a testament to the community’s solidarity. Hundreds of volunteers, from seasoned cooks to eager novices, come together in the church’s kitchen to prepare thousands of these cakes. This massive undertaking is not just for celebration but also for a noble cause: fundraising to build a new church. The process, from sourcing ingredients to the communal cooking that often lasts through the night, embodies the community’s dedication to their faith and cultural heritage.

Caring, Sharing, and Teaching

The tradition of making Bánh Trưng and Bánh Tét is imbued with the values of caring, sharing, and teaching. It offers a moment for the community to come together, share stories, and pass on traditions. It’s a time when love is not just felt but actively expressed through the careful preparation of food, symbolizing hope, renewal, and gratitude. Children learn the importance of cultural identity and the joy of giving, as the sales from these cakes go towards a communal goal that benefits all.

Conclusion

In the snowy state of Kentucky, far from the lush landscapes of Vietnam, the tradition of Bánh Trưng and Bánh Tét during Tết is a vivid reminder of the enduring spirit of Vietnamese culture. At Saint John Vianney, this tradition is a beacon of love, community, and cultural pride. It demonstrates how traditions can transcend borders, bringing people together in celebration, service, and unity. As the Lunar New Year of the Dragon dawns in 2024, the community’s efforts embody a profound expression of love: for tradition, for culture, and, most importantly, for each other. Through these endeavors, they are not just building a church; they are fortifying the bonds that connect them, ensuring their heritage continues to flourish for generations to come.

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Community Drop the FEAR and Focus on the FAITH Drop the ME and focus on the OTHERS Early Childhood Education Immigration Information Technology Leadership Development Self-Improve

Di Tran’s Deep Gratitude: The Tri Ân Monument Legacy

Di Tran, a proud board member of Tri Ân and author of “Drop the ME and Focus on the OTHERS,” stands on the brink of another significant achievement with the imminent release of his new book, “Drop the FEAR and Focus on the FAITH.” As an influential figure within the Vietnamese-American community in Louisville, Kentucky, Tran is an individual of deep-rooted values and indomitable spirit.

On this July 4th weekend, as the United States celebrates its Independence Day, Tran finds himself standing on the site of the nearing completion Tri Ân Monument at Veterans Memorial Park in Jeffersontown, Kentucky. This particular setting seems emblematic of his life’s journey – a testament to freedom, gratitude, and shared heritage.

As Tran describes himself, he is a “version 1.5 immigrant,” born and educated in Vietnam until the age of twelve, after which he migrated to Louisville, KY. Here, he completed his secondary education and went on to earn multiple college degrees, showcasing his relentless dedication to self-improvement and resilience.

For Tran, America stands as the top country on Earth – a beacon of freedom, opportunity, and strength. Being part of the Tri Ân Monument, especially under the leadership of fellow Vietnamese immigrants and revered Vietnam veterans, is an overwhelming experience for him. The presence of esteemed military generals, for whom Tran holds deep respect, elevates the importance of the project for him.

The Tri Ân Monument, with its towering walls, is a palpable representation of Tran’s Vietnam roots. Its stones, twice the height of Tran and sourced directly from Vietnam, symbolize the gratitude he feels towards Vietnam War veterans from both his birth and adopted countries. The phrase “Tri Ân” means “deep gratitude” in Vietnamese, an emotion Tran profoundly resonates with.

This monument, due for completion in October 2023, isn’t merely a physical structure. It’s an enduring generational signature for the Vietnamese community in Louisville, KY, and across the United States. It’s a tribute to America, the nation that has given them so much, and a token of gratitude to the brave soldiers who protected freedom and democracy.

Di Tran hopes that the Tri Ân Monument will also serve as a teaching tool for young Vietnamese-Americans. It is a concrete symbol of their ancestral roots and their present lives, reminding them of the importance of hard work, gratitude, and giving back to the United States. As Tran so often emphasizes, the monument embodies the spirit of dropping fear and focusing on faith.

The Tri Ân Monument and Veterans Memorial Park can be visited at 10707 Taylorsville Rd, Jeffersontown, Kentucky 40299. Its profound message of gratitude and unity reverberates well beyond its physical boundaries, reaching the hearts and minds of those who understand its significance. As it stands, it is a testament to the dreams, struggles, and triumphs of immigrants like Di Tran, who continue to write their remarkable stories in this land of the free.

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Community Drop the FEAR and Focus on the FAITH Drop the ME and focus on the OTHERS Early Childhood Education Immigration Leadership Development Self-Improve

A Family Tradition: A Colorful Connection to Vietnamese Culture and Love

For Di Tran, author of “Drop the ME and Focus on the OTHERS,” and his wife, Vy Truong, their journey of cultural preservation and familial bonding begins in a vibrant and fragrant venue – their kitchen. It is here that they engage in a tradition that is as colorful as the culture from which it stems – preparing Vietnamese sticky rice.

Di Tran, a passionate writer who encourages shifting the focus from self to others, uses this culinary tradition as a platform to weave lessons of selflessness and consideration into his family’s routine. As Tran and Truong mold their family life, the sticky rice serves as a canvas, vividly illustrating their shared cultural heritage and values.

The process commences with their sons focusing on their homework, embodying Tran’s belief in the significance of diligence and commitment. The moment their work is complete, the air seems to fill with anticipation. The boys approach their mother with earnest faces, their request for the beloved sticky rice sweetened with three to five gentle kisses, underlining the importance of expressing love and affection.

The act of cooking Vietnamese sticky rice, or “xoi ngot,” is a cultural performance. A delicacy known for its radiant hues, sticky rice is a metaphorical feast of Vietnamese history and tradition. As the Tran-Truong family gathers to create this dish, they are immersed in a spectrum of colors that tell the vibrant story of their heritage.

In Vietnamese culture, each shade of the sticky rice holds a symbolic meaning. The green rice, tinted by the juice of pandan leaves, represents a fresh start and growth. Yellow, achieved through the use of turmeric, signifies wealth and success. Red, a color infused by gac fruit, is a symbol of love and passion. Through these colors, Di and Vy not only cook a dish but also depict a narrative of their roots.

In the Tran-Truong kitchen, the sticky rice’s preparation is an immersive family affair. Vy, a seasoned home cook, instructs her sons on the nuances of this traditional dish. She guides them through selecting the rice, soaking, and finally, steaming it. She then shares the unique process of naturally coloring the rice, revealing the botanical secrets behind the green, yellow, and red hues.

In these shared moments, the children do not merely learn to prepare a dish; they connect with their culture on a deeper level. The lesson surpasses culinary skills; it’s a vivid illustration of their heritage, an education in patience and precision, and a reminder of the value of hard work and love.

Once prepared, the multicolored sticky rice is not just a meal—it’s a cultural tapestry woven with ingredients that narrate tales of Vietnamese history and traditions. Every mouthful serves as a flavorful reminder of their ancestry, a testament to the richness of their heritage.

In their quest to sustain their culture, Di Tran and Vy Truong are nurturing their children’s understanding of their roots, integrating it with lessons in hard work, family love, and respect for one’s heritage. The sticky rice tradition in their household is a tangible, tasteful, colorful connection to Vietnam.

This practice is more than cooking; it is a heartfelt act of cultural preservation, an effort to instill their cherished values in their children. It is a generational gift from the heart of Vietnam, shared over dinner, passed from one generation to the next, ensuring the richness of their heritage remains a vibrant part of their family’s narrative.